Families usually seek
information from us because
they have a loved one
involved in what they think
might be a cult or related
group that concerns them.
(Sometimes an entire family
has been in a group or the
loved one is out of the
group.
Although getting
information on the group in
question has utility, it is
usually at least as
important to understand the
processes that underlie
group involvements.
Don’t jump to conclusions
and don't succumb to the
allure of simple answers.
Do not rely upon popular
accounts of "cults,"
although these can sometimes
provide useful background
information. If you want to
be informed, you must read a
lot more than a handful of
newspaper or magazine
articles. You should talk
to a variety of people with
relevant knowledge. And you
must think things through
carefully.
When you talk to other
families who have had a cult
involvement, learn from
them, but do not overlook
the uniqueness of your own
situation and don't let
their confidence or fervor
cause you to overgeneralize
from their cases to yours.
Each case of group
involvement is a unique
interaction of a complex
personality and a complex
environment.
Ask yourself this central
question: "Let's assume that
your loved one is not in a
"cult"; what if any
behaviors would trouble
you?" If nothing troubles
you, then you might consider
reexamining your assumption
that the group is or might
be harmful to your loved one
and take a closer look at
your own motivation (maybe
you merely disapprove of
your loved one's leaving the
family's religion, for
example). If you do
identify troubling
behaviors, try to determine
if these behaviors are at
least in part a function of
what goes on in the group.
This approach enables you to
focus on harmful
psychological influences
without getting bogged down
in a debate about whether
the group is or is not a
“cult.” Groups are very
different; most large groups
exhibit differences among
their various local
organizations; and people
respond differently to
similar environments.
Tagging a label on the group
is secondary to determining
whether or not
psychologically manipulative
or abusive practices are
harming your loved one.
Keep in mind that a group
member's behavior is a
function of his/her unique
personality and identity and
what goes on in the group.
Do not make the mistake of
assuming that your loved one
is a helpless pawn. Cultic
environments can be
powerful, but they are not
all-powerful.
Because the majority of
group members, even those in
very controlling groups,
eventually leave their
groups, a concerned family's
primary role is often to
facilitate a departure that
may eventually happen
anyway. In many cases
families seeking expert
consultation may be able to
help their loved one a great
deal without attempting an
exit counseling or other
kind of intervention.
Sometimes families can
pursue a conflict resolution
strategy that makes for an
improved relationship with
their loved one, even if he
or she does not leave the
group. Although we respect
a family's fear that their
loved one either may never
come out of a cultic
situation or may be gravely
damaged if the family does
nothing, we caution against
hasty actions. Except in
emergency situations, it is
advisable to take the time
to educate oneself and
assess your situation
thoroughly before acting.
Even though there may be
times when families may feel
justifiably helpless, their
situation is rarely
hopeless. So many factors
influence a person’s
relationship to a group that
even those of us who have
worked in this field for
years regularly encounter
pleasant surprises. So
don't give up hope.
Beneficial changes in your
loved one may occur because
of events that have nothing
to do with your actions
(e.g., a growing
disillusionment with the
group; an accumulation of
small grievances against
leaders; dissension within
the group). Some group
members achieve enough
independence from their
group to maintain or
reestablish a respectful and
loving relationship with
their family, even though
they may remain group
members. Remember, people
are different and will
respond in different ways to
the same group environment,
which itself can change over
time.
Take advantage of the
many resources that are now
available for families,
including those available
through
ICSA. We advise
people seeking professional
consultation to investigate
options to make sure that
they feel comfortable with a
particular person.
Sometimes state
psychological, medical, or
professional associations
maintain referral lists for
the public. Even though few
professionals have much
expertise with cultic
groups, many can be helpful,
particularly if they have
worked with family systems
or abused populations and if
they are willing to learn
about cult-related issues.